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Yullin Church Funds New Lecture Series

testThe Jonathan Edwards Center at Trinity Evangelical Divinity School is pleased to announce a new lecture series on Edwards’ international reception, entitled “The Global Edwards.” With the generous support of the Yullin Church of South Korea, especially its pastor, Nam-Joon Kim, this new series will bring to campus the leading Edwards scholars working from outside the United States.

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Pastor Nam-Joon Kim

While Jonathan Edwards has long been recognized as the United States’ preeminent theologian, and one of the leading influences in the U.S. church, his international renown and global reception is less recognized. That is quickly changing, however, as represented in the new global Jonathan Edwards centers initiated from Yale and in several publications tied to Trinity’s Edwards Center, such as David W. Kling and Douglas A. Sweeney, eds.,Jonathan Edwards at Home and Abroad: Historical Memories, Cultural Movements, Global Horizons (Columbia: University of South Carolina Press, 2003), and Oliver D. Crisp and Douglas A. Sweeney, eds., After Jonathan Edwards: The Courses of the New England Theology (New York: Oxford University Press, 2012).

In an effort to galvanize this international scholarship, we are therefore pleased to announce “The Global Edwards” series. It will feature international scholars engaged in the increasingly global conversation on Edwards’ life and influence.

All these lectures will be free and open to the public and posted on our Edwards Center website.

If You are Interested in Publishing in an Online Journal Devoted to Jonathan Edwards …

You will want to know that Jonathan Edwards Studies (JES), an interdisciplinary professionally refereed digital publication, is inviting graduate students, young scholars, clergy, seminarians, and other readers of Edwards to submit their articles, book reviews, notes, and documents to the editors for review and online publication.

Comments on the reviewed articles will be sent to the author. Once each Spring and Fall, the editors will select appropriate items for the JES online publication.

For more information, see http://jestudies.yale.edu

JEC at TEDS Hosting a Colloquium on Jonathan Edwards’ Global Legacies (Jan 6, 2012)

“The New England theology remains the most significant and enduring Christian theological school of thought to have originated in the United States. Yet today little is known about it beyond the circle of those with a professional interest in the scholarship associated with this movement. Even in this select group, one seldom finds anything like a complete understanding of the different phases of its life or the works of its main proponents. There has been scholarly work on the movement post mortem, but for much of the twentieth century that interest amounted to little more than a trickle of scholarly articles and several (important) monographs. It is only in the last quarter century that significant scholarly interest in these theologians has been rekindled. A clutch of important studies, and a collection of some of the most important writings from the movement have seen the light of day in this period, signalling a renewal of serious intellectual interest in the theologians of this movement.”

These words are taken from the introduction of a forthcoming book edited by Oliver D. Crisp and Douglas A. Sweeney, After Jonathan Edwards: The Courses of the New England Theology (New York: Oxford University Press, 2012). This volume offers a reassessment of the New England Theology in light of the work of Jonathan Edwards. In this volume scholars whose work has made important theological and philosophical contributions to our understanding of the thought and work of Edwards are brought together with scholars of New England theology and early American history to produce a cross-disciplinary symposium dealing with the ways in which New England Theology flourished, how themes in Edwards’ thought were taken up and changed by representatives of the school, and how it has had a lasting influence on the shape of American Christianity.

Based on this new book, the Jonathan Edwards Center at TEDS is presenting a panel discussion on “After Jonathan Edwards: The Courses of the New England Theology.” This JEC event will be part of the New Directions in Edwards Studies series.

The colloquium will include:

1. Moderator: Douglas A. Sweeney, Trinity Evangelical Divinity School

2. Introductions: Oliver D. Crisp, Fuller Theological Seminary

3. “Jonathan Edwards and His Educational Legacy” by Kenneth P. Minkema, Yale University

4. “Edwards in the Second Great Awakening: The New Divinity Contributions of Edward Dorr Griffin and Asahel Nettleton” by David W. Kling, University of Miami

5. “An Edwardsean Lost and Found: The Legacy of Jonathan Edwards in Asia” by Anri Morimoto, International Christian University (Tokyo)

6. Initial response: Ava Chamberlain, Wright State University

7. Discussion with the audience

This event will be taking place on the campus of Trinity Evangelical Divinity School on Friday, Jan 6, 2012 at 3:00 pm (location TBA).

New Directions in Edwards Studies: Barshinger on Edwards and the Psalms

The Jonathan Edwards Center at TEDS is pleased to announce its second lecture in the “New Directions in Edwards Studies” series. David Barshinger, a PhD candidate at TEDS, will be giving a stimulating lecture on the significance of the Psalms in Jonathan Edwards’ gospel-centered, Scripture-saturated ministry.

The lecture will be on February 23, 2011 at 1pm in the Hinkson Hall on the campus of TEDS. The event is free and all are welcome.

FREE COPY of the 5-volume set: Owen Strachan and Douglas Sweeney, The Essential Edwards Collection (Moody, 2010) to the first five attendees to arrive at the lecture!

Abstract: “Making the Psalter One’s ‘Own Language’: Jonathan Edwards Engages the Psalms.”

While Jonathan Edwards is hailed as a great theologian and philosopher, few remember him for his exegesis of Scripture. Yet every day Edwards delved into the Bible, searching for a deeper understanding of God and divine things; indeed, the Scriptures saturate Edwards’ sermons, treatises, and several notebooks he kept for personal study. Looking at Edwards’ engagement with the Psalms, one of his favorite books of the Bible, reveals that his writings were infused with Psalmistic language, that the Psalms deeply informed his theology, and that the Psalms provided Old Testament support for the gospel thrust of his ministry.